Long Life Sutra — the Great Vehicle — the Unfathomable Exalted Life and Transcendental Wisdom — Hanna Tantra

Most profound Tibetan Self Healing Mantra that goes beyond the beyond, Gate Gate. Heal our World and all sentient beings and Thrive ! Words in Tibetan Sankrit, (written phonetically in Latin letters and Hebrew Handwriting script)

This particular one is about attaining and Unfathomable Exalted Life and Transcendental Wisdom for overcoming serious illnesses and for success of business projects.

In Sanskrit each sound syllable has about 33 meanings, depending on the totality arrangement.

Thus it is not so much the “literal” translation rather then the energetic resonance, like a complex musical symphony arrangement that is so whole and complete it creates an energetic/sub atomic rearrangement in our cells / consciousness / Our Universe.

For the healing and magic to occur trust the universe for bringing you this gift right now, embrace it, resonate with it or even a small part of it and allow the magic to unfold and multiply.

From my own personal experience, it creates profound healing on physical levels, and monetary abundance, as well as letting go of resentments and reactionary anger and allows me to reconnect with whom I really am, Grace, spaciousness, Unconditional acceptance, Peace and Love. Thrive !

Below here is the full translations of the Healing Mantra:

“Long Life Sutra, Tse dö
Here is the Sutra of the Great Vehicle called Unfathomable Exalted Life and Transcendental Wisdom
Translated by Lama Zopa © Lama Zopa Rinpoche, 2005.
Amitayus Long Life Sutra 3 Long Life Sutra Tse.dö

Here is the Sutra of the Great Vehicle called Unfathomable Exalted Life and Transcendental Wisdom

In the Indian language: Arya Aparamita Ayurgyena Nama Mahayana Sutra
In the English language: Great Vehicle Sutra of Unfathomable Exalted Life and Transcendental Wisdom

Meanings:

I prostrate to all the buddhas and bodhisatt vas.
Thus I have heard: at one ti me the Bhagawan (Destroyer, Qualified Gone-Beyond One) was in Sravasti at the temple of the guideless benefactor of food in Jetavana Park, seated in one method with 1,250 great intending-virtue (arya sangha) and virtue-beggars (bhikshus), and multi tudes of bodhisatt va great satt vas.1 Then the Destroyer, Qualified Gone-Beyond One granted discourse to the youthful Manjushri.

“Manjushri, there is a world above called “Unfathomable Qualities.” There the Tathagata, having destroyed the enemy, the fully completed Buddha (Gone-as-it-is) called Unfathomable Life and Transcendental Wisdom, Extremely Discerning Aspect Victorious Glorifi cati on, is abiding, revealing Dharma to see
4 Amitayus Long Life Sutra Listen, Youthful Manjushri, the human beings of Dzambuling have a short life, living only to the age of 100.2 From those, almost all experience untimely death.

Manjushri, any sentient being who writes or lets others write, listens to just the mere name, reads or keeps in the house this class of teachings called Completely Expressing Praise of The Qualities of the Tathagata, Great Gone-as-it-is, the Unfathomable Life and Transcendental Wisdom, and also those who have completely finished their life, if they off er flowers, incense, garlands, ornaments and incense powder, will be able to live another hundred years.

Manjushri, the life will be increased of any sentient being who hears the 108 names of the Unfathomable Life and transcendental Wisdom Extremely Discerning Aspect Victorious Glorifi cati on.

Those sentient beings whose life is nearly complete, by keeping this holy name their life will be increased. Manjushri, because it is like that, the good qualities of any son or daughter of the race who, desiring a long life, either hears the name of the Tathagata Unfathomable Life and Transcendental Wisdom 108 ti mes, who writes it, causes others to write it, or recites it, will be enhanced.

Manjushri, the life span of anyone who writes, lets others write, has made into scripture, or keeps at home and reads the 108 names of the Tathagatas will be increased one hundred years, from the end of their life. Even aft er death, by transference of consciousness, they will be born in the pure land of the Tathagata Unfathomable Life and Transcendental Wisdom, the Realm of Unfathomable Qualities and so forth.

Again, at that ti me, 99 ten-million (990,000,000) buddhas taught
this sutra container 3 Unfathomable Life and Transcendental Wisdom with one intention and in one melody.

Again, at that ti me, 84 ten-million (840,000,000) buddhas taught
this sutra container Unfathomable Life and Transcendental Wisdom with one intention and in one melody.

Again, at that ti me, 77 ten-million buddhas taught this sutra container Unfathomable Life and Transcendental Wisdom with one intenti on and in one melody.

6 Amitayus Long Life Sutra

MAHA PUNYE / APARIMITA PUNYE / APARIMITA PUNYE /
GYAANA SAMBHA ROPA TSI DE / OM SARVA SANSKARA
PARISHUDDHA DHARMAATE GAGANA SAMUNGATE
SVABAAWA / VISHUDHE MAHANAYA PARIWAARE SVAHA

Again, at that ti me, 65 ten-million buddhas taught this sutra container Unfathomable Life and Transcendental Wisdom with one intention and in one melody.

Again, at that ti me, 55 ten-million buddhas taught this sutra container Unfathomable Life and Transcendental Wisdom with one intention and in one voice.

Again, at that ti me, 45 ten-million buddhas taught this sutra container Unfathomable Life and Transcendental Wisdom with one intention and in one voice.

OM NAMO BHAGAWATE APARIMITA AYUGYAANA SUVINI
SIDDHA TE DZO RADZAYA / TATHAAGATAYA / ARHATE
SAMYAKSAM BUDDHAAYA / TAYATA / OM PUNYE PUNYE
MAHA PUNYE / APARIMITA PUNYE / APARIMITA PUNYE /
GYAANA SAMBHA ROPA TSI DE / OM SARVA SANSKARA

Amitayus Long Life Sutra 7

PARISHUDDHA DHARMAATE GAGANA SAMUNGATE
SVABAAWA / VISHUDHE MAHANAYA PARIWAARE SVAHA

Again, at that ti me, 36 ten-million buddhas taught this sutra container Unfathomable Life and Transcendental Wisdom with one intenti on and in one voice.

Again, at that ti me, 25 ten-million buddhas taught this sutra container Unfathomable Life and Transcendental Wisdom with one intention and in one melody.

Again, at that ti me, ten million buddhas equalling the grains of sand in ten great oceans taught this sutra container Unfathomable Life and Transcendental Wisdom with one intention and in one melody.

8 Amitayus Long Life Sutra

The life of anyone who writes or lets others write this sutra container Unfathomable Life and Transcendental Wisdom will be enhanced and they will be able to live another hundred years.

Anyone who writes or lets others write this sutra container Unfathomable Life and Transcendental Wisdom will never get reborn as hell beings, in the birth place of animals or in the realm of Yama.

They will never get reborn in the state of no-freedom (not having
freedom to practice Dharma.) Wherever these beings are born they will remember all their past births.

Writing or letting others write this sutra container Unfathomable
Life and Transcendental Wisdom is like letting the person write the 84,000 teachings of Buddha (they get the same benefit.)

Amitayus Long Life Sutra 9
Writing or letting others write this sutra container of Unfathomable Life and Transcendental Wisdom is like letting the person write the 84,000 teachings of Buddha and consecrating them.4

If anyone writes or lets others write this sutra container Unfathomable Life and Transcendental Wisdom, even having committed the five uninterrupted negative karmas gets completely purified.

If anyone writes or lets others write this sutra container of Unfathomable Life and Transcendental Wisdom, mountains of piles of their negative karma get completely purified.

10 Amitayus Long Life Sutra
Anyone who writes or lets others write this sutra container Unfathomable Life and Transcendental Wisdom will never receive harm, even if the maras, devas-in-the-type-of-maras, harm-givers or cannibals give harm.

Anyone who writes, or lets others write, the sutra container Unfathomable Life and Transcendental Wisdom, will directly receive predictions from 99 ten-million (990,000,000) buddhas at the ti me of death. A thousand buddhas will stretch out their arms to that person, who will go from one buddha’s pure land to another. Don’t have two-pointed mind, don’t have doubts or uncertainty.

OM NAMO BHAGAWATE APARIMITA AYUGYAANA SUVINI
SIDDHA TE DZO RADZAYA / TATHAAGATAYA / ARHATE
SAMYAKSAM BUDDHAAYA / TAYATA / OM PUNYE P
Amitayus Long Life Sutra 11
PARISHUDDHA DHARMAATE GAGANA SAMUNGATE
SVABAAWA / VISHUDHE MAHANAYA PARIWAARE SVAHA

Anyone who writes or lets others write the sutra container Unfathomable Life and Transcendental Wisdom will be born in the pure land of the Buddha, Tathagata Limitless Light (Amitabha Buddha), “The Blissful Realm of The World.”

Even the place where this rare sublime sutra is written becomes an object of off ering.
Any birds or beasts, gone to the birth realm of animals, who hear the sound of this mantra in their ear, will completely actualize enlightenment in the peerless, fully completed, purified, actualized state.

Anyone who writes or lets others write the sutra container Unfathomable Life and Transcendental Wisdom will never be born in a woman’s body.

Any person who gives one kashapana for this class of Dharma of
Unfathomable Life and Transcendental Wisdom, is (collects the merit of) completely filling up thousand-folds three-thousand galaxies with the seven kinds of jewels and making charity.

Anyone who makes offering to this class of Dharma of Unfathomable Life and Transcendental Wisdom is making offerings to all the
holy Dharma.

Like this example: the merits of having made offerings of the seven types of jewels to the Tathagatas Namtsig, Tsuktorchen, Thamchedkyob, Logpor Thedsel, Tsetup, Ösung, Shatuk and so forth, can be counted, but the heap of merits of (reciti ng, writi ng and letti ng others write) the Sutra of Unfathomable Life and Transcendental Wisdom cannot be counted.

Whoever offers respect to this Sutra of Unfathomable Life and
Transcendental Wisdom, writes or causes others to write or revere it, has prostrated and made offering to all the tathagatas in the Buddha-fields of the ten directions.

Due to the power of charity the Buddha is the completely pure exalted one by actualizing the human lion through the power of charity. And when one enters the city of the compassionate one, the sound of the power of charity will be proclaimed.
Due to the power of morality the Buddha is the completely pure
exalted one by actualizing the human lion through the power of morality. And when one enters the city of the compassionate one, the sound of the power of morality will be proclaimed.

Due to the power of samten (single-pointed meditation)9
the Buddha is the completely pure exalted one by actualizing the human lion through the power of samten. And when one enters the city of the compassionate one, the sound of the power of samten will be proclaimed.

Due to the power of wisdom the Buddha is the completely pure exalted one by actualizing the human lion through the power of wisdom. And when one enters the city of the compassionate one, the sound of the power of wisdom will be proclaimed.

The Destroyer, Qualified Gone Beyond One (Buddha) was pleased
and granted the teaching in that way.
The Youthful Manjushri, all the fully-qualified entourage and the
world with its suras, humans, asuras and smell-eaters rejoiced and actually praised what was expounded by the Destroyer, Qualified
Gone Beyond One.

Here the Mahayana Sutra called The Exalted Unfathomable Life and Transcendental Wisdom is complete.
16 Amitayus Long Life Sutra
Benefits of Tse dö — Long Life Sutra

Much of this sutra is repetition of the mantra. It talks of the benefit, then repeats the mantra, talks of another benefit and repeats the mantra. Because until now the text was not available in English, always people had to ask some Tibetan person to recite it. So, now it is in English, the whole family can recite it for friends and family who have cancer. Nowadays cancer is a real problem.

The text is very precious and there is so much benefit in printing or writing it. I have one copy that was given to me in Mongolia,
written with pearl, coral and other jewels. This is one of the texts
that, if written in gold, mountains of negative karma get purified.

Nalanda Monastery prints a certain number each week for the success of the projects, so imagine the benefits: each ti me they make one copy it is like copying all the 84,000 teachings of Buddha. It is also great purification. Especially, writing this collects most merit.

There is another Amitayus mantra, similar but a little bit different from this one, which has skies of unbelievable benefit, mindblowing.

May this translation off er great benefit to all sentient beings.
May the negative karma of anybody who sees, touches or remembers this text immediately be purified, may they never get reborn in the lower realms, and at the ti me of their own death may they immediately be pacified just by seeing the text. Just by dreaming or hearing about this text may everyone have long life, the purpose of which is to actualize loving kindness, compassion and bodhicitt a, and realize emptiness. May they actualize the whole path in this very lifetime and never give any harm to any sentient being, only benefit. May it benefit all sentient beings this way until every one has achieved enlightenment.

1. “Virtue beggar” means fully ordained monk, Tib. gelong. Ge = virtue = liberati on, long = beggar = seeking. Someti mes people translate it incorrectly as “food-beggar.” If gelong was “food-beggar” that would be very wrong.

Gelong is “virtue-seeker.” “Great intending virtue” refers to those who have actualized wisdom directly perceiving emptiness, like the arya right-seeing or meditati on paths. Here virtue means the ulti mate virtue, liberation. It could also relate to living in the vows, virtue as a path. These refer to the lesser vehicle. “Bodhisattva great sattva” means arya bodhisattva.

2. In Buddha’s ti me, it was possible the majority lived to 100.

3. “Container” as in the “Three Baskets,” the basket of sutras. [TL: Normally we might say Sutra of Unfathomable Life and Transcendental Wisdom.]

4. Consecrati ng collects a lot of merit and one will receive many offerings. 18 Amitayus Long Life Sutra

5. It could mean other beings, such as devas pay homage there.

6. The meaning is that Buddha is totally pure, without the slightest stain, not even a subtle stain of negative imprint left by ignorance grasping at things as truly existent; no dualistic views, no subtle stains-not only pure but completely pure. Therefore Buddha is the exalted one. “Completely pure” is the reason for the next word,”exalted.” Human lion means Buddha. Lion because he is fearless, having the four qualities of being totally free from the four fears.” I mentioned to Choden Rinpoche that in the other text it says “the Buddha of the power of charity,” but this text says “the Buddha, who came from the power of charity.” Choden Rinpoche commented “not from the power of charity, Buddha himself is the eminent power of charity.” Here it should be “actualized the human lion, Buddha, from the power of charity” — became the human lion from the power of charity

7. “When one enters the city of the compassionate one …” Maybe it is as we say in initiations: “may I be able to enter the supreme city of great liberation, enlightenment.” It might mean if you are a compassionate being you can achieve enlightenment; if you are not, you cannot. If you have bodhicitt a you can achieve enlightenment; if you have no bodhicitt a you cannot. Similarly if you cherish others you can achieve enlightenment; if you don’t cherish others, but cherish the I, you don’t achieve enlightenment.

8. When you “enter,” when you achieve enlightenment, “the sound of the power of charity will be proclaimed” means then you reveal Dharma to sentient beings. You reveal the path. That Dharma is sound from the power of having completed the paramita of charity, etc.

Originally published at on May 3, 2019.

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Hanna Katz

Hanna Tantra Katz, ExtraOrdinary Tantra & Success Empowerment Coach, Teaching Tantra since 1998 Psycho-Sexual Therapist, Published Author, Produced Film & Music